JEAN GENET ALWAYS WANTED TO BE A SAINT HE IS A SAINT OF ANTINOUS

ON April 15th the Religion of Antinous remembers Jean Genet as a Saint of Antinous.

Saint Jean Genet was one of the first and most modern gay poets, whose elegance and sordid love for the street life was unprecedented, and has never been matched.

Among his most fervent desires, expressed from the very beginning was that he should one day be elevated to Sainthood.

We of the Religion of Antinous, fully and faithfully, take faith in the spirit of Saint Jean Genet, through whom the eternal voice of Antinous spoke with the most voluptuousness and vain-glory.

Saint Jean Genet died on this day in Paris in1986.

WE CELEBRATE THE SACRED BEAR HUNT AND THE BIRTHDAY OF ROME

WORSHIPERS on both sides of the Atlantic have convened in an international Zoom conference to celebrate the ancient festival of THE EROTICON, the Sacred Bear Hunt of Hadrian and Antinous, and the birthday of Rome.

April 21 marks the anniversary of the founding of the city of Rome in 743 BC by Romulus and Remus.

Adherents from North America, Africa and Europe joined via Zoom as Flamen Antonius Subia celebrated the rites at the Hollywood Temple of Antinous.

On this day we honor the great God of Love, Eros-Cupid, in his guise as Antinous-Phanes, the "radiant being of light who emerges from the egg of night". We also honor the Great God Priapus the divine phallus, the column of male virility, the bestower of the fertility of fields, vineyards, orchards and gardens. Priapus is the axis of the cosmos.

On this date we also commemorate the founding of the city of Rome, Natalis Urbis, personified by the Romans as Our Lady Roma. We celebrate the consecration of her sacred border, and of her birth, and eternal life, and remember that we are her children.

And also on this date we remember the Sacred Bear Hunt. While in Mysia in Asia Minor, in the year 129, the court engaged in a Bear Hunt near the city which Hadrian had founded (on an earlier trip) called Hadrianotherae, "Hadrian's hunting ground". It is the modern-day city of Balikesir in a lovely area of wooded forests and lakes in northwestern Turkey.

Hadrian loved animals and is known to have built tombs for his dogs and horses (according to Royston Lambert) and he loved to hunt. The Bear is the sacred animal of Diana-Artemis, and symbolizes the solitary, forest-roaming character of the Virgin Huntress. In the ferocity of the bear lies the secret of Diana's power, against which Hadrian and Antinous pitted themselves, as shown on the tondo from the Arch of Constantine. 

The grand themes of the Eroticon are Love and Sex and Ferocious Anger. The Beast is always lurking inside of us. The mystery teaching surrounding the Bear Hunt involves getting to know your animal instincts -- sex and lust and rage -- and to become one with them and to turn them into powerful allies for your spiritual development.

Flamen Antinoalis Antonius Subia has expressed this mystical mystery meaning as follows:

"Antinous, under Hadrian's guidance, was an accomplished hunter, indeed it is perhaps his natural skill and bravery in the chase that elevated him to the absolute love and adoration of Hadrian. The Emperor was madly in love with hunters, and Antinous was one of the best. Antinous had perhaps been silently stalking and hunting the Emperor's favor for quite some time, and now, in Asia, in the sacred Hunting Grounds of Hadrian, Antinous closed in on the heart of his prey and captured the Emperor completely. In our commemoration of the Sacred Bear Hunt we recognize that Artemis and Antinous are twin deities, and we seek the Dianic-Artemis-Bear within ourselves."

SIR JOHN GIELGUD SAINT OF ANTINOUS

ON April 14th the Religion of Antinous honors one of our most blessed thespian saints and martyrs, St. John Gielgud, who was born on this day in 1904.

The most terrible moment in John Gielgud's life -- on which he maintained a public silence for 50 years -- was the subject of a critically acclaimed play in the London West End.

The play, entitled "Plague Over England", was about the scandal which swept across Britain in 1953 when John Gielgud was arrested by an undercover policeman in a public toilet in London.

But the 2008 play was concerned with much more than Gielgud's arrest in on the charge of "importuning for immoral purposes". The play showed the plight of gay men in the 1950s Cold War atmosphere when gays were associated with Communist espionage. 

Its characters include the producer who nearly ended his career, the virulently anti-homosexual Lord Chief Justice Rayner Goddard, an American fleeing his own country's anti-Communist paranoia, and a doctor who claims to "cure" same-sex attraction with "Clockwork Orange"-style electric shock therapy.

Homosexuals had long been feared and hated in England as men who, it was believed, preyed on the innocent young, and were thus unfit to lead normal, happy lives. Until 1967, they risked prosecution for what the law called "acts of gross indecency between male persons", even in private, and could be arrested for merely showing -- in a police spy's opinion -- an intent to commit them.

Police throughout England were alert for any hints of homosexual behaviour. Just before Gielgud was arrested, two prominent high-class gay men had been uncovered as KGB spies, resulting in a further crackdown on all gay activities. The officer who arrested Gielgud was part of a Metropolitan Police squad established in 1930 that regularly lurked in central London toilets.

The year in which Gielgud came to grief in a Chelsea public convenience was a particularly dangerous one for homosexuals, as the increased frankness of the period allowed politicians, the police, and the press to profit by inflaming public hysteria, warning that a "plague" or "epidemic" of sodomy and Communism was sweeping the land.

The climate of fear was chilling to gay men who paid even the slightest attention to the news.

Gielgud, however, was, in his own words a "silly gubbins" who took no notice of anything outside of acting. On October 21, following the rehearsal for the play "A Day By the Sea", this supremely unworldly man, then 49, had a few drinks at a party and then visited a public lavatory popular with "cottagers" -- English gay slang for men who cruise toilets.

Arrested, and aware that he should give a false identity, he said he was a clerk called Arthur (his real name) Gielgud. The next day he  appeared before a magistrate who did not know who he was, fined him 10 pounds, and ordered him, with the disdain and sexual ignorance of the period, to "see your doctor the moment you leave this court".

Unfortunately, a better-informed Evening Standard reporter was there, too. When that afternoon's paper hit the streets, he was on the front page.

You can imagine the shame and the terror with which Gielgud turned up at rehearsal (he had considered suicide) for the role of a bachelor diplomat whose mother worries that he is lonely and unloved.

But the company, led by his co-star, Dame Sybil Thorndike, in fact welcomed him with open arms. "Oh, John," she said, in one of the most magnificent double entendres of all time, "you HAVE been a silly bugger!"

The producer of "A Day By the Sea", however, the immensely powerful Binkie Beaumont, saw the newspaper articles and the hate mail, and worried that the public would stay away. 

Yet his thoughts of firing the star were thwarted by Gielgud's brother, Val, who applied a little judicious blackmail about Binkie's very own private life.

Everyone was nervous that the audience might react with silence or even boos.

But as the curtain came down he was cheered to the rafters.

Gielgud was known for having a penchant for anonymous bathroom sex -- It's one of the reasons his knighthood (just a few months before the arrest) was postponed for years. He even had a "cruising cap" for such forays, an attempt to disguise himself so as to avert detection by fans who might recognize him.

The arrest had important consequences, and not only for Gielgud, who was told by the British embassy in Washington to forget about a planned American production of "The Tempest". because he might prove "an embarrassment".

Afterwards, the floodgates opened as the public was confronted by the disturbing fact that an extremely distinguished and beloved artist was one of the people they, in theory, despised. The fuss contributed to the Wolfenden Commission, set up the following year to study prostitution, taking on homosexuality as well. Its recommendations eventually led to decriminalisation in Britain.

While the affair broke Gielgud emotionally, he put himself back together in a way that made him better suited to a theatre in a world of greater change and upheaval.

For his talent and for his courage, the Religion of Antinous honors Saint John Gielgud as a Prophet of Homoeros.

DID ANTINOUS HAVE A DICEY TIME WITH GAMES OF CHANCE LIKE THIS?

WE wonder what games Antinous loved to play ... and surely dice games such as this were a favourite among many boys and men in the Roman Empire ... as demonstrated by this amazing dice tower which had all the bells and whistles.

Okay, maybe it didn't have whistles. But it certainly had bells.

The Vettweiss-Froitzheim Dice Tower dates to the time when Hadrian and Antinous were touring the provinces.

It was found in Germania near the Roman military fortress at Colonia (modern Cologne) on the Rhine. It's name comes from the modern-day village where it was discovered.

Roman soldiers must have loved it because it was found neatly packed away for protection.

The modern reproduction at left by Steve Wagstaff shows how it would have looked with all its playing pieces.

It was intended to produce a trustworthy throw of one or more dice.

It is an upright, hollow cuboid of copper-alloy plate designed to sit level on a flat surface. 

The top of the dice tower is open so that you can toss dice into it.

And it contains three levels of projecting baffles which would produce random motion in the dice as they fell through the tower.

The dice would then emerge at the base of the tower via a miniature flight of steps. 

The dice, while emerging, would ring three bells which formerly hung above the exit. One of these bells survives intact.

The tower is decorated on all faces with pierced patterns and two short Latin texts are displayed prominently.

The front face of the tower bears the words:

PICTOS VICTOS

HOSTIS DELETA

LVDITE SECVRI

Which may be translated as:

THE PICTS ARE DEFEATED.

THE ENEMY IS DESTROYED.

IT'S SAFE TO PLAY!

Around the top of the three remaining faces is the phrase:

VTERE FELIX VIVAS

Which may be translated loosely as:

LIVE HAPPILY AND HAVE FUN PLAYING 

GREEK AND ROMAN STATUES WORE TECHNICOLOR DREAMCOATS

GLEAMING white marble and limestone sculptures dominate our image of the Mediterranean world in classical antiquity.

However, it is not generally known that ancient architecture and sculptures were once painted in vivid colours.

But now, thanks to technology, experts are delving into the "archaeo-polychromy" of ancient reliefs and sculptures. They use digital scanners to detect faint smidgens of pigment. And then they do computer projections of what the original must have looked like.

For 20 years now, the traveling exhibit GODS IN COLOR (original title in German: Bunte Götter – Die Farbigkeit antiker Skulptur) shows statues such as "Paris the Trojan Archer" (above), from the west pediment of the Aphaia Temple in Aegina, the way that scientists believe the Ancient Greeks intended them to look.

The traveling exhibition has been seen in major cities on every continent and is still heading to new cities. Watch for it at a museum near you ....

The experts stress that these mock-ups are only "best guess scenarios" of what the originals must have looked like. And there are many, many possible variations. The result is very flat and uniform.

After all, the experts are going by only minute flakes of pigment on a chin or cheek to project the color of the entire face.

No doubt the Ancient artists used varying hues, so that this bust of Caligula (left) would look much, much more lifelike than it does here in this modern mock-up.

The experts claim that even bronze statuary was often gilded and painted. We think of bronze being beautiful when it has acquired a patina of greenish age. But the Ancients thought that was dreadful. 

They went to great pains to keep their bronze statues polished so that they gleamed in the sun. They put gemstones in the eyes and they gilded the lips and the brows and eyelashes.

Be sure to watch for this traveling exhibition at a museum near you!

NOW THERE IS AN OBELISK OF ANTINOUS ON THE NORTH AMERICAN CONTINENT

YOU all know of the ANTINOUS OBELISK in Rome ... there is also an Antinous Obelisk in North America.

On Monday, April 11, 2017, a cenotaph obelisk inscribed with Antinous' name and dates was erected by an Antinous adherent in the Congressional Cemetery in Washington DC. 

It is thought to be the only cemetery with a LGBT section. 

Above is a picture of the grave of Leonard Matlovich under the blooming cherry tree. If you should visit Leonard's grave and turn around, directly behind you you will see the obelisk in the second picture. 

Take the short walk to the obelisk and you will see the name of Antinous and his dates inscribed on the fifth niche down from the top. 

The Antinous worshiper's name, James Crawford, is on the plate as well as that of Henry Moses III, a saint of Antinous, whose urn is within the niche. 

The names of two other gay men immortalized on this cenotaph are covered over out of respect for their wishes. 

Antinous is now inscribed on an obelisk on the North American continent. 

The landscaping has not been completed because the installation just occurred yesterday. 

If you are ever in Washington, DC, and intend to visit the very historic and interesting Congressional Cemetery, you might want to stop by and give a remembrance to our Antinous.

APOLLONIUS AND PHILEMON SAINTS AND MARTYRS OF ANTINOUS

AS the fires of intolerance under the guise of "freedom of religion" rage all around us, we remember St. Apollonius and St. Philemon of Antinoopolis, two loving friends who died together as martyrs to religious persecution.
 
Antinoopolis was built upon the bank where Antinous had fallen into the Nile. From its birth the city was enshrouded with the specter of death.

The Religion of Antinous under the Curia of Antinoopolis was a death cult. The city's two major temples, that of the Egyptian faction and the larger Antinoeion which is the second possible site of the Lost Tomb of Antinous, were places for the perpetual lamentation of the death of Antinous, and for the passing of all beauty and youth in the world.

Antinoopolis was the flower of Greek civilization deep in the desert of the Thebaid, and it was a haven for dispossessed and exiled thinkers and theological revolutionaries of all sorts. But there came a time when even liberal-minded Antinoopolis fell under the sway of the fear and violence that had swept across the world.

The Christian faith was suffering one of the bloodiest persecutions in its history. In the 4th Century CE, as Antinoopolis was in full flower, Emperor Diocletian had sought to curb the rising tide of Christianity with brutal violence. He issued decrees that all citizens should be compelled to demonstrate their piety to the Roman Gods by offering sacrifice. It was a direct challenge.

Any person who refused was not only insulting the Gods of Rome, but also showing disloyalty to the Emperor and to Rome herself. Such treason was punishable by death. This was a legal way to persecute Christians. It was not an attack on the Christian doctrine, or its practices, but demonstrated an unavoidable line that no Christian would cross.

It is interesting to note that, although many of the Christians were executed by beheading or by being shot through with arrows, some were executed by being drowned in the Nile. This similarity between their deaths and the death of Antinous must have been very moving to the Ancient Priests of Antinous.

And it is also curious that the authorities apparently were not sensitive to the nature of this form of execution in the sacred city of a boy who had become a god simply by drowning in the Nile.

Of these Martyrs, the most profoundly moving are Apollonius and Philemon. Apollonius was a Deacon of the Church, also called a reader. The story goes that he was ordered to make a pagan sacrifice at Antinoopolis in order to prove that he was not a practicing Christian. He couldn't bring himself to do that, so he asked his "dearest friend" Philemon to make the sacrifice for him, since Philemon was a pagan.

Philemon is said to have been a flute player, an occupation notoriously held by homosexuals. While one was a young Christian priest and the other a pagan, it is indeed noteworthy that Apollonius the priest would have the confidence and trust to ask Philemon to take his place, and that Philemon would risk his life to aid the young priest. The two must have had a very close friendship, the nature of which has escaped the attention of the Christian martyrologists.


In the end, of course, the ruse was found out and they both died together by being drowned after the manner of Antinous, in the Nile.

One key element of the story is the irrefutable fact that Philemon, though not a Christian himself, refused under torture to renounce his friendship. In other words, he would rather die with his friend than renounce him and live on without him.

The details of the story of their martyrdom are shrouded in legend. In one version, they were tortured separately and were to be executed by archers.

But the story goes that the arrows bounced off their bodies. And in one version, an arrow point ricocheted back at Arian himself, blinding him in one eye.

Saint Philemon predicted that, after his martyrdom, Arian would be healed at Philemon's tomb on condition that he became a Christian. Arian did so, was cured miraculously -- and subsequently was put to death himself for being a Christian.

After arrows failed to kill them, Apollonius and Philemon, bloody but alive, were chained together and placed in a sack and thrown into the river. In one version, they were thrown into the sea at Alexandria.

Their deaths occurred on April 10th in the year 305.

What would cause a man to link his fate with that of another man, the two of them residents of a city founded in honor of a man who linked his fate with that of another man?

As for Apollonius, he must have been regarded as a rebellious hothead and self-destructive with his talk about this martyred Hebrew carpenter boy being an alternative to Antinous -- right there in the Sacred City of Antinoopolis!

What thoughts went through Philemon's mind as he was being bound up in chains together with his beloved friend and they were shoved into the river?

They probably weren't very nice men. Remember that actor/musicians were considered scum in ancient Rome. One was an actor and the other was a rabble-rousing religious fanatic. Not nice men.

Theirs was not a very pretty story. But then, few of the saints of any religious canon were very "sweet and nice" people to actually be around. "Nice" people obey the rules. "Nice" people obey the rules.

These people did not. They stood up against authority and convention. And their life stories generally are not very pretty.

But most of us are not very "sweet and nice" people, once you get past the smiling exteriors that most of us present to neighbors and co-workers. Most of our life stories are not particularly very pretty.

But "nice" people with pretty life stories don't become saints. Most saints are usually just ordinary people who were placed in an extraordinary situation and who did something extraordinary as a result. We read the lives of the saints because they shock us into facing the reality of our own not very nice selves and our own not very pretty little lives.

It is very fitting and appropriate that we remember Philemon and Apollonius, two friends from the Sacred City of Antinoopolis whose lives were linked by bonds of love and whose deaths were linked by bonds of chains.