ANTINOUS IS THE GOD OF THE GAYS BUT WAS HE GAY IN THE MODERN SENSE?

WE are often asked whether Antinous was gay during his mortal lifetime ... truly gay, at least as we understand the complex sociological and orientation that exist today.

This stunning portrait by famed collage artist DOUG STAPLETON shows modern faces superimposed on the face of Antinous.

But was Antinous "gay" in the modern sense?

Scholars have quibbled ... especially in Victorian times ... that Hadrian and Antinous were not homosexuals in the modern sense.

Instead, they were engaged in a socially acknowledged erotic relationship between an adult male (the erastes) and a younger male (the eromenos) usually in his teens ... or so the uptight scholars argued.

These semantic nuances allowed academics to sidestep the socially loaded issue of calling some of the greatest figures in history "practicing homosexuals" ... because that might imply that homosexuality was in fact not a degenerate mental illness, but instead was perfectly normal.

Even up until the turn of the 21st Century, many academicians (mostly male) persisted in avoiding the "G" word when referring to Hadrian and Antinous.

All of that changed at a news conference in London a few years ago.

"Hadrian was gay, and we can say that now. The Victorians had a problem with it. But we can say it." Thorsten Opper, a British Museum curator of Greek and Roman sculpture shocked the stuffy world of academia when he made that statement ... at a news conference announcing the Museum's Hadrian: Empire and Conflict" exhibition in 2008.

The British Museum, that bastion of staid and conservative scholarship, signaled a paradigm shift in historical awareness of homosexuality. 

The collage portrait of Antinous by artist Doug Stapleton on this page symbolizes the many layers of perception of gayness through the ages.

Our own high priest, Flamen Antonius Subia, explains the change in attitude that has taken place ... it is not so much gayness which has changed ... but rather the cultural perception of gays has changed ... not only society's perception of gays ... but more especially the perception of gayness amongst gays.

"Gay has always been and always will be, or so I feel," Antonius says. "Antinous was gay in the way that gays were in Roman times, which is different from how gays were in the 1950's, which is different from how gays are now," he says.

"Antinous represents the divine essence that we all hold in common, so yes, I believe that in his own way and for his time, Antinous was gay just like we are now."

HANS CHRISTIAN ANDERSEN SAINT OF ANTINOUS

WE remember Danish fairy tale writer Hans Christian Andersen as a Saint of Antinous because he was gay although he may never have acted on his gayness.

Biographer Jens Andersen says the author could not overcome societal strictures against homosexuality ... but also could not bring himself to marry a woman.

In modern parlance, "he was just not that into girls", according to the author.

In an almost Freudian manner, Andersen channeled his sexual energies into his writing, creating some of the finest fairy-tale fiction ever written.

He fictionalized his biography as a wonderful fairy tale, even naming his autobiography "The Fairy Tale of My Life".

His own life read like a fairy tale. He was born April 2, 1805, in Odense, the son of a poor shoemaker and an illiterate laundry woman. 

Like "The Ugly Duckling", he was an eccentric boy who was teased merciless by other children for being odd-looking and awkward and for wearing hand-me-downs.

At age 14 he moved to Copenhagen in hopes of finding other misfits like himself. He succeeded beyond his dreams, winning the hearts of leading bourgeois families, who sponsored his education. 

Andersen finished his secondary schooling in 1828 and determinedly set about establishing himself as a writer. He published his first novel within a year and was soon on his way to fame, churning out novels, travel books, dramas, autobiographies and poetry. 

Firmly established as a Danish man of letters, he turned his talents to fairy tales in 1837, he began writing the fairy tales that won him international fame and access to the royal houses and cultural elites of Europe. 

He travelled widely, touring Europe and Britain. In London, he stayed with Charles Dickens, who found the effeminate, fussy, self-centered and hypochondriacal bachelor a tiresome guest.

While Andersen's novels are traditional romantic works celebrating religion and nature and displaying a deep faith in God, his fairy tales offered room for his subconscious mind to work out "relationship issues", according to his biographer.

Many of the fairy tales may be read as gay allegories, and some are clearly autobiographical. 

For instance, "The Little Mermaid" was written after a crisis Andersen suffered in 1836 at the marriage of Edvard Collin. 

Andersen's novel "O.T.", depicting an intimate male friendship, is also influenced by this unrequited love, according to the biographer.

Although Andersen typically conducted one-sided infatuations with young men, he did experience a more reciprocal romantic friendship with the Hereditary Grand Duke of Weimar, Carl-Alexander von Saxe-Weimar-Eisenach, whom he met in 1844. 

In his later years, Andersen was infatuated with the young ballet dancer, Harald Scharff.

Andersen died on August 4, 1875. It was not until 1893 that his sexuality was publicly discussed, when a newspaper hinted that he may have been a homosexual. 

In 1901, an article in Magnus Hirschfeld's Jahrbuch fuer sexuelle Zwischenstufen also discussed him as a homosexual.

Actually, says his biographer, Andersen may never have had sexual relations with anyone. The pages of his diaries are festooned with crosses which he used to indicate masturbation.

The famous crosses suggest that he was an ardent masturbator, who meticulously recorded this act, as he recorded everything else in his life.

Throughout his life, Hans Christian Andersen thought of himself as the ugly duckling … a misfit undeserving of being loved by anybody.

 

ON THE VENERALIA By Flamen Antinoalis Antonius Subia

Mother Venus, Queen of Heaven

I lift up my heart to you.

When I was lost,

You brought me to the ruins of your temple

And all my doubts vanished among the stones.

You have forgiven my transgressions

And restored me to the path of destiny

She-Wolf, Mother of the Romans

In whose border-fields Antinous dwells forever

Gather them around me now

Let the key open the darkest doors

The splendor of your beautiful child

Radiates between us and binds us together

I will spread his power to the far corners of the world

Love, Pleasure, Beauty, Feeling

We are invincible.

Ave Venus

~ANTONIUS SUBIA

THE VENERALIA WHEN VENUS BLESSES HOMOSEXUAL LOVE

ON April 1st we honor Venus Urania, who blesses homosexual love.

When Saturn castrated his father Uranus, and separated the sky from the earth, by cutting away the testicles of heaven, Venus, the Great Goddess of Love was born, where the foam of the testicles washed ashore on the island of Cyprus.

She was attended by the Erotes, the spirits of desire, as seen in this image: "D'après Botticelli" 1984, acrylic on canvas, by the noted Italian artist, Marco Silombria. Soon afterwards she created the three Graces.

She was brought into Olympus by marrying Vulcan, the smith god, but Venus is an older, and more powerful than the Olympians, except for Zeus, because she is directly descended from Uranus, the heavens.

Venus shared her love with almost all the gods, to the humiliation of Vulcan, Juno's son, but her most ardent desire was for the war god Mars, whose virile masculinity is in direct contrast to her voluptuous feminine grace.

Together Mars and Venus fought for the Trojans against the other jealous goddesses, and though Zeus gave victory to the Greeks, he promised Venus that her chosen people would have their revenge.

Flamen Antonius Subia says:

So it was that Venus guided her son Aeneus and his followers out of the burning city and across the world to the place where Rome would one day stand. The descendants of the Trojan refugees and of Mars were Romulus and Remus who founded Rome, whose sons, through War and Love would conquer the world.

Julius Caesar claimed to be descended from Venus through Aeneus, and so she became the guardian spirit of the Emperors.

In the year 135 Hadrian dedicated the Temple of Venus and Roma. Hadrian built one of the largest Temples in Rome for the Great Goddess of Love and for the Spirit of the Deified City. 

Hadrian intended with this Temple to proclaim to the Romans that the Empire was the child of Love and War, but that Love, through the Goddess Venus, was to be the foremost power. We dedicate this day to Venus Urania, who blesses homosexual love.

WE JOYOUSLY CELEBRATE INTERNATIONAL TRANSGENDER DAY OF VISIBILITY

MARCH 31st is Transgender Day of Visibility ... the time for education, empowerment, and action! Join the celebration! Start a protest! Host a movie night! Organize a rally! Make the world a better place for transgender people.

Transgender Day of Visibility (TDOV) is a day to show your support for the trans community!

Every March 31st, it aims to bring attention to the accomplishments of trans people everywhere while fighting cissexism and transphobia by spreading understanding of trans people. 

Unlike Transgender Day of Remembrance on November 20th, this is not a day for mourning: this is a day to be empowered and give the recognition trans people deserve

Visibility is not about being seen as an individual: it’s working together to transform society. Learn more about TDOV here.

ON MOTHERING SUNDAY WE REMEMBER THE MOTHER OF ANTINOUS

SUNDAY is Mother's Day in Britain and many countries in Continental Europe and the Americas.

Called MOTHERING SUNDAY in Britain, it is adapted from a pre-Christian Pagan calendar. In modern times it falls on the fourth Sunday of Lent, three weeks before Easter ... an adaptation of Pagan Equinox rites.

We take this opportunity to remember the mother of Antinous ... she proudly wraps her loving arm around her young son in this portrait by PRIEST JULIEN.

Little is known of the origins of Antinous except that he was from the Bithynian city of Claudiopolis modern-day Bolu, Turkey.

It has been speculated that he was a slave ... or even a provincial prince. 

The OBELISK OF ANTINOUS, which now stands atop the Pincian Hill in Rome, is covered in Egyptian hieroglyphs which tell us much about Antinous the Gay God. But sadly, there are huge gaps where the text has been worn away.

There is, for example, an intriguing reference to the mother of Antinous which is incomplete. Did a missing portion of the text talk about his biological family back in Bithynia? We'll never know.

We wonder how many brothers and sisters Antinous had? He must have had cousins and other "ephebe" male relatives. How on earth could the mother of Antinous ever have parted from him?

For that matter, no one knows what happened to the earthly remains of Antinous after his tragic death in the Nile in October 130 AD. Were they returned to his family in Bithynia? Did his mother weep over them? Were they interred in a family crypt ... and were the ashes of his mother interred beside his after she died?

This Mother's Day prayer was written by our beloved WARREN WILLIAMSON before his untimely death several years ago. We join Warren in praising the Mother of Antinous the Gay God:

O most glorious Mother of Antinous our God, accept our prayers and present them to thy son our God, that He may, for thy sake, enlighten and bring our souls unto the most holy city of Antinoopolis where we shall dwell with thee and the Imperator God Hadrian forever and ever.  Be it so now and forever. 

ANCIENT CROCODILE SKELETON FOUND UNDER A TEMPLE AT ANTINOOPOLIS

TODAY is the ancient Egyptian Festival of Sobek, the ancient Egyptian crocodile god. 

Sobek is fierce, frightening, nurturing, and virile ... and as such was much loved by the Egyptian pharaohs. 

Archaeologists have found a crocodile skeleton under a temple of Antinous at Antinoopolis (see photo below). 

The crocodile protects the temple in all eternity! 

Sobek is celebrated for his protective and nurturing nature. In ancient Egypt, crocodiles were often mummified with a baby crocodile in their mouth, or on their back. 

This aspect of crocodile behavior was unknown to Western science until late in the 20th century, but the ancient Egyptians knew it. That is why a crocodile was buried at a temple of Antinous ... to protect Antinous for all eternity! 

The crocodile skeleton is one of the mysteries surrounding an INTENTIONALLY BURIED STONE STRUCTURE at Antinoopolis where ot just one ... but three ... human skeletons interred in sand directly on top of the structure.

With the discovery of the first body in 2017, archaeologists reluctantly speculated about "human sacrifice" ... but now they believe humans were buried separately but along with sacrificial animals.

The team of archaeologists working at ANTINOOPOLIS in Egypt say the subterranean "stone structure," which they believe may be an underground mortuary temple, is covered by two meters of soil strewn with sacrificial pottery sherds, bones of livestock and a crocodile ... and the skeleton of at least three human beings.

None of the animals was mummified ... nor were the humans,
says James B. Heidel, president of the Antinoupolis Foundation.

Some of the animals ... livestock ... were ritually butchered as normal for a Roman-era sacrifice. But a crocodile was buried intact, without being mummified.

But the human bodies were interred intact, also without being mummified. One of the bodies was accompanied by pottery vessels and ushabti figurines ... small clay dolls representing spirits who tend the deceased in the afterlife. 

The experts are certain that the pottery vessels and the bodies date to the earliest days of the city which Hadrian founded at the site where Antinous died in the Nile.

None of the pottery is later than the 2nd or 3rd Century AD, the experts said ... meaning the sacrificial offerings were made at the time when the city was founded and under construction.

The archaeologists are also certain that the site is intact and has not been disturbed by looters over succeeding centuries.

They found bones of large livestock, which appear to have been butchered prior to burial. An intact crocodile skeleton is seen as proof that the site was used as a religious sacrificial offering venue ... since crocodiles were sacred to Ancient Egyptians and not a source of food.

But the human skeleton is a total mystery. In Roman times, human sacrifice was taboo, but the archaeologists say the human bones mixed in amongst the bones of sacrificial animals and pottery suggest a gruesome possibility.

"The human burial is sealed in the same clean sand layer as all the other offerings, and the not unreasonable, but somewhat uncomfortable, hypothesis must now be that at least one human was sacrificed and offered with the animals," says James B. Heidel, president of the Antinoupolis Foundation.

The pottery and bones are in soil which covers the mystery-shrouded "intentionally buried stone structure" which Heidel's team found in January 2017 in the heart of the city founded by Hadrian at the spot where Antinous died in the Nile.

Using ground-penetrating radar, the experts discovered the rectangular stone structure ... 12 by 22 meters in size ... which consists of three successive chambers. 

The archaeologists suggest it could be an OSIREION ... symbolic Tomb of Osiris ... raising hopes that this could be the Lost Tomb of Antinous.

The structure was detected with ground-penetrating radar.

It is located near the waterfront peristyle discovered last season.

It is within what possibly was the Great Temple of Antinous and is a rectangular chamber which is subdivided into three sub-chambers ... apparently an antechamber, a middle chamber and an inner sanctum.